Mindless Ones

Like a surprising number of people out there, I’ve been having strange dreams in quarantine.

Some are straightforward anxiety dreams – e.g. showing up to some fancy event but only wearing a towel because I forgot to bring any real clothes – while others are more comics-oriented.

The most vivid involved fighting a group of superheroes gone bad who were led by the Homelander from The Boys; it was sort of a dream-bootleg version of Garth Ennis’/Darick Robertson’s/Russ Braun’s seminal comic. Another, less vivid but with more of a quietly lingering emotional impact, and also a The Boys ripoff, placed me at the bar where, in the comic, Billy Butcher sits on St Patrick’s Day while chatting with the bartender, an Irish man by the name of Proinsias.

I’m about 75% sure this bar is modelled on Foley’s, a real-life NY bar (run by a cool Irish guy) that is sadly shutting down.

Said bartender, as Ennisheads may already know, is an older Cassidy: the charismatic, hard-drinking vampire from Preacher. Although The Boys never explicitly states this, the clues are there: Proinsias is Cassidy’s first name, which he drops upon emigrating to America (and presumably reclaims at some point before The Boys takes place); he talks about wanting to open a bar in Texas called “The Grassy Knoll,” which is the name of the bar we see in The Boys; and to cap it off, there’s that distinctive accent. Granted, The Grassy Knoll is in New York, not Texas, but like all good Ennis characters Cassidy is drawn back to New York, where he first made his home in the New World. As for the accent, while it’s true that having an Irish accent doesn’t necessarily mean he must be that Irish guy we met in a previous comic, Ennis knows what he’s doing when it comes to writing Irish inflections. (For contrast, check out Dicks, which showcases Belfast accents to great effect.)

When we last saw Cassidy at the end of Preacher, he had regained his humanity after making a deal with God and was driving off into the night to who knows where. I guess he ended up in New York, where he fulfilled his dream of opening that bar but also got to experience some of the side effects of humanity, like significant weight changes – he’s distinctly heavier in The Boys than in Preacher; being able to get fucking diesel, because check out those biceps; and presumably having some kind of midlife crisis, which is the only explanation for his ponytail.

Why

The conversation between Butcher and Proinsias/Cassidy doesn’t do much to advance the comic’s primary plot; it’s mainly two guys – one British, one Irish, both now living in New York – opining about America. But there are little moments that make it worth noting, such as Butcher and Proinsias drinking club sodas and repeating the recovering addict’s mantra:

“One day at a time, eh, Billy?”

“One day at a time.”

From this we can infer that Butcher and the man formerly known as Cassidy have quit drinking, which is an especially big deal for the latter. Not only does he own and work at a bar, he used to abuse the hell out of alcohol (and drugs, and people’s trust) like it was his job.

If you used to be immortal, though, “one day at a time” doesn’t just refer to how the addiction recovery process works. It’s also a reflection on how life is finite now, a quantity you can measure in temporal periods that always end – and that embracing everything said finitude encompasses is necessary to live a life that doesn’t lead to utter destruction.

At this point I should say: it’s hard for me to write about these topics from a completely analytical standpoint, at least in the sense that Cassidy has always been such an emotionally fraught character for me. Maybe I’ll do another, more in-depth post about it someday, but for now here’s the short version: That motherfucker broke my heart when I was 21, and I’ve never entirely gotten over it. To quote Cassidy’s ex-friend Xavier (the voodoo practitioner from the New Orleans/Les Enfants du Sang story arc), “I loved him so much I let him climb inside of me […] and then he let me down.” Ennis has a gift for writing enchantingly charming shitbags, from Cassidy to John Constantine to Tommy Monaghan – who, admittedly, is more of a dirtbag with a heart of gold, but you get the idea. I mean, Ennis’s Constantine was a huge mess, but you can see how Kit Ryan wanted to get with that, even if I personally would not touch it with a ten-foot pole doused in holy water and engraved with crucifixes.

Cassidy, though, is more of an archetype, even as much as he is his own person. We all know someone who can talk their way into other people’s hearts and pockets, which they essentially strip-mine for parts, but with such deftness that a) the people being fucked over want to keep giving up pieces of themselves to this charm monster and b) the Cassidy-type manages to fool themselves in the process, self-deceiving with stories of how they’re the real victim here despite, say, having sucked thousands of dollars out of an unsuspecting, now almost broke friend.

Combine that with the physical invulnerability that comes with being a vampire who can heal themselves and can only be killed by exposure to sunlight, and…well. You know the truism about absolute power corrupting absolutely? Imagine knowing that you could shoot up so much that your blood was mostly heroin, that you could drink until your liver dissolved, that you could crawl out of any fistfight without permanent injuries – hell, that you could have your extremities shot off or be decapitated, both of which happen to our boy Cassidy – and then imagine how much that would warp your mind.

What can’t you do? It’s not like you’ll ever die from an overdose, no matter how much you inject or snort or swallow or drink or butt-chug (this last one doesn’t happen in Preacher, but I have to assume Cassidy has tried it at some point), so bring on the illicit substances, right? And it’s not like you could ever be beaten to death or die from a gunshot, so you can start a fight with whoever even thought about looking at you funny, right? And it’s not like you’ll ever get old in the same way people do, where your internal wiring, plumbing, etc progressively deteriorates, what with that self-healing thing, so who gives a shit about “planning for the future” or – what’s that word? Starts with a C. No, not that one – “consequences”?

But it’s a harrowing way to live, and I say that in the traditional sense. It breaks you up. Scores furrows into your soul. Source: have been between the ages of 18 and 25 in the past, during which “the future” extends to, I don’t know, the looming final exam at the end of this semester of undergrad rather than the incredibly nebulous notion of being 50 (?!) years old one day, or older, if that’s even possible. I’m not going to lie: despite all the insecurity and fear, it was kind of fun.

However.

Part of growing up is realizing how much power you don’t have. How vulnerable you are. Where you need to stand on the bending/breaking, willow/oak continuum, and when. To do otherwise is to become a Cassidy, stunted, stuck, perpetually rotting from the inside out until nothing is left but, in Jesse’s words, “the shape of a man,” a simulacrum without humanity that damns themselves as they shamble through their existence. (Let’s remember, too, that Cassidy is to a degree stuck at the age of sixteen; he was born in 1900 and becomes a vampire after he and his brother flee the 1916 Easter Rising in Dublin, so if his body can never fully age, he is an eternal teenager, which by itself is curse enough.)

At the end of Preacher, though, he becomes human – or, more specifically, self-immolates by stepping into the morning sunlight and then comes back to life as a mortal human, due to a side deal he made with God – which he describes as “be[ing] a man,” in an echo of Jesse’s earlier invective. I can, obviously, only go so far in analysing this, given that I do not identify, and never have identified, as male, but here goes.

It’s striking that Cassidy’s, or perhaps Ennis’s, definition of manhood encompasses the recognition of the vulnerability that comes with being mortal, partly because conventional toxic masculinity aggressively refuses to outwardly acknowledge that in any way whatsoever, but also because it means growing up. Ennis isn’t contrasting manhood with other constructions of gender here, but rather frames it in the context of maturation: if you are male, are you an eternal child or are you an adult, i.e. a man? Being the latter requires embracing the vulnerable state that comes with mortal humanity, which on the one hand comes with things like aging, illness, and weakness, but on the other is a lot better than locking yourself into a state of existence that urges you toward greater and more hurtful monstrosity.

Ultimately Cassidy chooses to stick to the path of manhood as opposed to boyhood, which is good news not only for him but for at least one other major Ennis character: The Boys‘ Billy Butcher, shitbag extraordinaire who finds himself facing a similar fork in the road of maturity. Cassidy – or should I say Proinsias, because Cassidy is dead (a phrase that pains me a little bit to write, even now) – stands before Butcher as an illustration of a possible future: subject to the ravages of age, yes, and with unfortunate hair, but content. Healthy, jacked, fulfilled, no longer needing to chase down the excesses or hostile performances of toxic masculinity, and content. It’s notable, too, that Proinsias is the only character in The Boys who calls Butcher by his first name, Billy, drawing attention away from the violent connotations of “Butcher.” (The exception is Becky, Butcher’s dead wife, but she only appears in flashbacks so that doesn’t fully count.)

But getting good news doesn’t mean a damn thing if you don’t listen to what it’s trying to tell you.

In order to withstand combat with the strongest, fastest, limb-extending-est, etc. people on Earth, Butcher’s body is pumped full of Compound V, the same substance that gives The Boys‘ superheroes their powers. Compound V makes him, and them, a hell of a lot less vulnerable – there’s that word again – to injury; increases his, and their, physical strength; and slows down the aging process so that a man in, say, his fifties has the constitution of one several decades younger. These effects enable Butcher to channel the violence that drives him into a mission: eradicate every single person with superpowers from existence, whether they’re psychopathic adults or children too young and too exploited to make any informed choices about what they’re signing up for. To paraphrase Arnaud Amalric at the Albigensian Crusade, kill them all and let the CIA sort them out.

While waging a seemingly endless war isn’t easy easy, it’s a lot easier than stepping away. That would mean a life not driven by the creation and fomenting of violence, where the body ages at a human pace rather than at a superhumanly halting one, where a punch doesn’t glance off you but hurts like fuck; a life where power is defined on new terms, or at least terms that Butcher has never had to reckon with.

Tfw you’re an extremely cool and normal guy

In such a context it’s so tempting to keep doing what you’re doing, especially if it means you can channel your worst flaws into something approaching strength.

But we can’t, can we?

Unlike Cassidy – sorry; Proinsias – Butcher never gets the chance to see what he could become if he’d chosen to shed the trappings of monstrosity. Instead, he destroys his own mission, kills almost all of his closest friends, and coerces the survivor among them to kill him, dying in a burst of self-annihilating violence.

What Butcher and Proinsias/The Bartender Formerly Known As Cassidy show us is not that we can choose to change, but that we need to change. Otherwise our psyches ossify into something fatal and pernicious that infects the circles we occupy, and if we don’t see anything wrong with that then we fucked up. It’s scary to walk into an existence that embraces vulnerability; what’s scarier, though, is not taking that first step and forever staying right where we are, weaponizing the callowness of the ways we think about power and agency and mortality and the point of taking up space in this world.

Take one step, as soon as you can. One day. One choice at a time out of monstrosity, into being more fully human.

On the night our young decade was trying to be born, those trapped in the ritual of havering between TV channels in the UK might have found themselves wondering which century they were in.  On one channel, Travis, the slightly more nimble proto-Coldplay.  On the other, the Stereophonics, Oasis without the world-threatening streak of experimentalism.

The only sign that this wasn’t 1999 was the beard on Travis singer Fran Healy’s face, a mass of hair that would have made it impossible for Healy to perform ‘U16 Girls’ without being arrested on sight, even in the ’90s.

So we were living in the future after all. It didn’t feel like it, but then it rarely had before either.

Near the top of Zach Snyder’s 2004 remake of Dawn of the Dead, ‘Have a Nice Day’ by the Stereophonics plays in a pre-carnage sequence where Anna drives away from her prophetically long hospital shift and towards the last glimmering daylight of suburban comfort.  Cynics would say that this is just an early example of Snyder’s penchant for the obvious, a tendency that would see him hose every scene in Sucker Punch and Watchmen with big classic massive anthems until all ambiguity is blasted from the frame.  True believers know otherwise.  Those of us who have studied the sacred texts know that Snyder works on a mystic level – this is the man who anticipated 9-11 a mere twelve years after it happened in Man of Steel, after all.  No mere filmmaker, Snyder is an occult operator who predicted his own Man of Steel three years after it happened in Batman v. Superman: Dawn of Justice, thus ensuring that pop culture and pop reality were caught up in a perpetual feedback loop.

So while to the uninitiated the use of ‘Have a Nice Day’ at the top of Dawn of the Dead might seem to be the sign of a filmmaker battering you with dramatic irony, to those attuned to the Snyderverse it will be apparent that this move was really part of an effort to reprogram the world, a slow spell that has really started to take effect in the year 2020.

Coincidentally, Snyder’s Army of the Dead has a tentative release date of winter 2020.

(CN: Rape)

When the sixth issue of Providence came out we talked about not wanting it in our houses.  We made nervy comments about custom raids, then talked about taboos and how sometimes – just sometimes – they were there to serve a valid social function.  We said the usual stuff about how the culture warriors of the ’60s and ’70s might find themselves fighting for the other side now without even realising it, and we mocked ourselves for saying it too.

We acknowledged that saying there was a lot of rape in Alan Moore’s comics didn’t really constitute new information at this point, but agreed that this was no excuse for ignoring it.  We talked about the way Providence #6 played with perspective on a visual and narrative level on a way that made us complicit while also putting us in the role of the victim, comparing the derangement of time in the issue to the derangements of character and culpability experienced by the protagonist.  We weighed the argument for the book’s implicit condemnation of authority, and came back again and again to the potential impact of all its cleverness on survivors.  We made defenses then talked ourselves out of them.

We were rattled, shook.

Mostly though we talked about how we didn’t want it hanging around our living rooms and how we were going to burn it/chuck it into a charity bag/hurl it deep into the pit.

I often find myself being drawn into arguments where I know almost every example of the thing I’m defending is bad yet still feel compelled to argue for what I believe to a worthy principle.

“Text section in comic books” is one example. People can tell me that they’re often bad (they are!) or that good comics writers aren’t always good prose writers (they aren’t!) but no matter how many pointed examples they come up with I’ll still find myself determined to argue that they’re closing off possibilities we can’t afford to lose.

Carla Speed McNeil’s Finder provides a good, if typically atypical, counterargument.  Every time I read the comics sections I find my brain racing in a million new directions, lost, determined to find answers to questions I’m struggling to formulate.  Every time I read McNeil’s annotations I find myself presented with answers to a whole other set of questions, all of which are equally mysterious to me.

This shouldn’t work.

It does.

Finder is two different comics every time I read it…

Hi, Mr. Morrison! Can I call you Grant?

Great. Great. Gotta say, fantastic job getting Happy! on TV and with Pax Americana changing the whole freaking game and everything.

Uh, listen. We need to talk. We’ve been going back over your oeuvre and, well, we noticed some points of…concern, so we just wanted to check on how things are going.

The Woke Liberal Fans? Nah, they love you. Don’t worry; you got that demographic locked down forever. No, what jumped out at us was the way a few of your recent-ish comics portray, you know, females.

I know you know women read your comics. But our research shows that for some reason women don’t like being treated as purely abstract concepts.

Like this, Grant. What is this?

What

the

fuck?*

Read the rest of this entry »

I’ve tried to hide from the truth, but wherever I go it finds me… whatever age I might claim to be, right here, right now, I’m an Internet Grampa.

As soon as a columnist finishes the first draft of an article bemoaning the hordes of trolls that lurk under every digital bridge, I’m knocking at their front door, ready to warn them that they’re at risk of demonising dissenting voices, that they might just be confusing those guys who’re always two clicks away from a rape threat with those who simply don’t want to bow down to the guy who wrote The IT Crowd.

Whenever a young man is about to serve up a freshly baked Game of Thrones meme, I’m limbering up so I’m ready to come crashing through the rafters like the world’s shitest Santa!  As soon as that image is sent out into the world, I’m there, covered in plaster dust but still willing to deliver a pointless lecture about the good old days when you needed more than thirty seconds on their phone and a snazzy font to contribute to a fandom.

And don’t think you’ve escaped my reign of tedium! Next time you like something that a casual acquaintance has posted online I’ll be there, tucked up in your jumper drawer, just waiting to have a conversation about why Livejournal was a better platform for conversation than whatever the fuck it is we’re using now.

To my fellow Internet Grandparents, all I can do is offer you condolences and love!  You’re at least as wrong as you are right, but like you I feel the pull of the copper-clad garden, and like you I’m not quite ready to give up on the whole damned thing!

But let’s go back a bit, see if we can figure out what the damage is and where it was done…

The first time I read Preacher, I was 20 years old on the other side of the world.

My year abroad at Oxford was coming to an end – and about time, too, because for this socially awkward kid from Hawaii with extremely working-class parents, the Oxbridge milieu was confounding. Before coming to England I’d spent two years of undergrad in the midwestern US, so figured I could handle another cultural adjustment.

Ha ha.

The academic system was different from anything I’d ever experienced. The sociocultural codes bordered on the downright inscrutable. The tutors expected us to know all about subjects we’d barely even touched upon in our previous education (here’s a note for any Oxford lecturers reading this: American schools don’t use the English Civil War as a primary historical touchpoint).

And in the midst of the incomprehension and fear, I discovered Garth Ennis and Steve Dillon.

The Borders bookstore near campus – I remember how surprising it was that Oxford had a Borders – stocked most of the trade paperbacks in their comics section. Luckily, its employees were either too oblivious or too apathetic to stop me from holing up and reading each volume cover to cover, which is what you do when you’re a broke student. That’s where I first met Jesse Custer, where the bottom of my heart fell out when I learned about Cassidy’s monstrous nature, where I weighed the benefit of continuing to read one hell of a comic against consuming 66 issues plus specials of raging blasphemy (I was raised in a speaking-in-tongues evangelical church), and where I learned the term “reach-around”.

I didn’t realize at the time how special Dillon’s art was, because it drew me in without even giving me time to blink. It all seemed real. More than that, it all seemed accurate. That’s exactly how it looks when someone machine-guns a report to bits in the office, I thought. That’s totally the pose you fall into when your friend’s ex-friend sends you into a voodoo trance.

Of course, these weren’t conscious thoughts; Dillon’s work invited you to react subconsciously first. It was a lot like reading comics as a kid, if you disregard all the sodomy references and profanity. My childhood comics reading experiences were immersive, or rather, I judged comics on their immersive capacity. Did I feel as though I were on that gargoyle-studded rooftop beside Batman, narrowing my eyes at the criminal scum/people failed by Gotham’s mental health care system on the streets below? If yes, then it was a good comic.

As I got older, I learned to spot badly proportioned bodies, static poses, overly photorealistic likenesses, and other artistic touches that push readers out of the action. Coming from a performing background, the best analogy I can think of is that it’s like watching an actor who’s clearly Doing A Character, or this piece of brilliance from Derek Jacobi’s guest star spot in Frasier.

Preacher was none of that. Preacher simply…was. Dillon wasn’t Doing A Comic. It felt like Jesse, Tulip, and Cassidy had allowed him to observe their exploits for the purpose of documentation, because that’s something real people can do, and under Dillon’s hand they were as real as the rustle of Batman’s cape once was in my child-ears.

It was a comfort, not only for the sharp wit cloaked in splashy vulgarity, but for the surety of those good old Dillon lines. Everything around me was unknown and scary, except this. Here, in Preacher, art by Steve Dillon, was a world where even the most outlandish could be familiar, like a welcome I didn’t know I needed.

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AND IT CAME TO PASS that fully paid-up member of women Maid of Nails, deep Dundonian Botswana Beast and comics artist/aesthetic superstar Dan McDaid had many thoughts regarding the Justice League.

The BS nature of “good immigrants vs. bad immigrants” stories, the mind of Morrison, the paranoia that comes with mortality – all is laid bare in this exclusive audio recording from one of the many times they got absolutely fuckin’ tanked.

Is it, as Dan said, “the worst podcast ever”? I mean, probably. But there’s only one way to find out….

https://drive.google.com/file/d/0B7Wd3DomYYztOEVOOC0yeF91WU0/view?usp=sharing

The bunny/duck optical illusion of our times

I show my friends I care by obsessively tracking every detail of their lives

The smell* of urban magic permeates the air

*it smells like Silk Cut and wine voms

I don’t get to the comic shop as often now as I used to.