March 12th, 2014
Ah, let’s indulge in some time travel shall we? Let’s go all the way back to September 2009, when Sean Collins had this to say about Quentin Tarantino’s Inglourious Basterds:
It is, in other words, a deliberate assault on the facts surrounding the deaths of millions and millions of people, including the systematic genocide of six million Jews in the Holocaust… It’s morally monstrous and its practitioners are moral monsters.
Oh, wait, shit. That’s not quite right. That’s what Sean C. had to say about Nazi-sympathizing turd-monger Pat Buchanan. Sorry everyone, but problems like this tend to occur when you start to mess around with history, you know?
In order to find what Sean actually thought of Inglourious Basterds we have to go back even further, to August 2009 no less! It was a kinder time, a gentler time, a time where a man could read an essay on the cathartic, history rupturing violence of Tarantino’s latest picture without any danger of stumbling onto this long winded response.
Here’s what Sean actually said about the film:
…Inglourious Basterds may be the punkest movie I’ve seen in I can’t even think how long. Maybe ever. It’s about nothing less than the power of art to destroy evil. It’s about how important it is to love film more than the likes of Hitler hate life. It’s about how movie violence, art violence, art designed as a FUCK YOU, can help you deal with the violence that so terrified Chamberlain’s cohorts and to which Hitler and his cohorts were so indifferent. It’s Woody Guthrie’s “THIS MACHINE KILLS FASCISTS” guitar slogan made literal. It’s a lingering closeup on the bloodlust-saturated eyes of Eli Roth, the beautiful Jewish torture-porn poster boy and enemy of good taste, as he empties a machine gun into the bodies of members of the Third Reich. And it’s a total fucking fantasy. Yet that’s what makes it so vital.
Well, somehow he manages, but I couldn’t help myself. My laughter was absurd and inappropriate, but then so was that fucking pipe! The difference between my take on the movie and David Fiore’s would be that I’m happier to take this uncertainty as part of the ride. Dave suggests that Inglourious Basterds allows us to think about the way political perspectives are formed in an “unusually visceral” way, and I think he’s absolutely right! Tarantino’s movie circles around a series of overlapping schemers before plunging into the heart of the venn diagram — which, of course, happens to be located in a cinema! This is where my reading starts to look a lot like Sean’s, because the unreality of the film is key to its success. Tarantino isn’t exactly shy about the fact that this is a fantasy — after all, Inglourious Basterds starts with a title card that reads “Once upon a time in Nazi occupied France” and peaks with a scene of ghostly revenge that’s straight out of a Hammer horror movie. The fact that this climax is explicitly linked to the use of film as a weapon is just so much metafictional gravy, really.So why can’t I find catharsis in this process? Because as good old Dave Fiore noted in another Basterdly post, “if the movie works at all, it works in the reverse direction–as a statement about the inability of art to do anything but respond to other art…”
It should be clear by now that the differences between my take on the movie and those of my fellow bloggers are actually pretty small, but I’m going to keep on blowing them up into something big anyway. Why? Because it’s more fun!
So: Dave’s right, Inglourious Basterds is about art vs. art, and that’s why it’s so fucking good! Again, none of this is hidden — the movie’s finale sees all of its characters collide at the premier of a Nazi propaganda film, which makes the messy, blood-drenched ending seem like a triumph of aesthetics over agitprop. This is a shot to the face of those who would wield art like a cudgel, and if that seems like a paradox to you then that just means you’re still awake.
All of this points to why my opening Pat Buchanan joke doesn’t really work, because while Tarantino messes around with history here, he makes damned sure you know exactly what he’s doing! He also takes pains to show that this is violent, bracing business, but that might just be because his movies are all about violent, bracing business. So as a whole war’s worth of plots and schemes crash into each other, the blood starts to flow and you start to count the casualties start to stack up. Tellingly, the characters who survive the climactic carnage do so by pushing their stories harder than the rest. For example, in the movie’s first chapter, Landa acts as though he is comfortable being the “Jew Hunter”; in its last, he makes a fairly audacious play to find a new narrative for himself, and with it a pivotal role in history. And he gets all of that, but when Pitt’s Lieutenant Aldo Raine carves a swastika into Landa’s head he adds a little something extra to the Nazi’s story. Which is oddly fitting, given that Landa adds a little something to the movie every time he wanders into a scene (seriously, every single mannerism is a like a comedy pipe pulled out at just the wrong occasion).
If you find yourself asking whether this jumble of cinematic pleasures is enough to justify a fully-fledged assault on history, well — isn’t that an interesting conversation to have? Inglourious Basterds doesn’t open a can of worms, it machetes the fucker to pieces and then shouts “HEY LOOK, MORE WORMS!!”
Which is probably why Mike Barthel’s take on the movie is my favourite so far. Using Inglourious Basterds as a jump-off point to discuss the US Constitution, Barthel waxes euphoric on the power of art as interpretation. He also comes out with this beauty of a paragraph:
The unfortunate reality of American political discourse is that people don’t really understand how the government works, and because of that, the smooth functioning of the government actively requires hiding certain things from the public. This is not to say these things are wrong; at least a few people in the government are smart, moral people who care about the Constitution, and they have thought through these complex issues and given them the thumbs-up. But they are complex issues, and getting through them requires several years of careful study and an ability to listen to arguments you don’t immediately agree with, all of which it’s unlikely you’ll be able to get people whose first impulse is to draw a Hitler mustache on something (anything! a butternut squash! whatever’s closest at hand!) to do.
Yes, that’s right, it’s pedantic British comedian Richard Herring, getting his Mein Kampf on. I saw Herring’s Hitler Moustache show at the Fringe in August 2009, then again in Glasgow the following year, and while I won’t subject Herring’s routines to excessive paraphrase here (that dubious pleasure is reserved for my “real life” friends!), I will say that it was one of the best shows I’ve seen. By branding himself with the Hitler moustache, Herring becomes a comedy villain. He becomes an uneasy joke, but as a joke he’s free to question every statement that comes out of his mouth without ever giving up on meaning or morality.
The best example of this effect comes when Herring stops trying to provoke laughter and starts to berate members of the audience who didn’t vote in this 2009′s European elections. His rhetoric in this part of the show is as sincere as it is scathing, but there’s an implicit irony at work that stops it from being overbearing. No matter how agreeable the sentiments Herring expresses are, you’re still being lectured on politics by a man with a Hitler moustache. That small clump of hair, boldly brandished, becomes an invitation to not take what its wearer is saying at face value. It’s a fuzzy reminder that there’s always room for argument and debate, and as such it serves much the same function as Inglourious Basterds’ “Once upon a time…” introduction.
In stark contrast to Inglourious Basterds, though, Hitler Moustache has an overt political agenda. Starting from the proposition that the toothbrush moustache can be reclaimed for comedy, it quickly becomes a rallying cry against prejudice and complacency. In a routine that was very poorly represented in this Guardian article, Herring uses crass racial stereotyping as a jump-off point for an absurdly clever examination of conflicted liberal attitudes to cultural differences. This isn’t blank irony of the kind that gave David Foster Wallace nightmares, because Herring doesn’t use comedy to disavow meaning. Instead, he uses it to reaffirm the fact that our opinions have to be tested if they’re to be truly useful. Of course, being the man who got a forty minute comedy skit out of a yogurt-heavy trip to the supermarket, Herring is an expert at attacking a proposition from every possible perspective. That he manages to do so while taking on contentious subject matter, and that he creates constant laughter in the process, is what makes this show a triumph.
Plus, Herring also takes care of the nasty argument closing/moustache drawing trick in a silly and novel way. Or so you’d think, but it seems that some people still want to draw the ‘tache on, even when it’s already there! But hey, even that weird bit of graffiti-artistry is fitting when you look at it from the right perspective. Hitler Moustache is nothing less than a weaponisation of irony, and it’s made me want to try to be smarter, funnier and more active in local politics all at once.
As for Inglourious Basterds, I’m not going to pretend that my take on the movie is anywhere near definitive. For one thing, I’ve not even touched upon how great Melanie Laurent is as Shosanna Dreyfus: